Jamal ud Din al Afghani
SUEZ CANAL CONTROL OF A STRATEGIC ASSET AND REVOLT AGAINST OTTOMAN CALIPHATE VICEROY IN EGYPT
In Egypt, the Oxford movement centered on the creation of a “reform” movement of Islam, known as the Salafi, / Wahabists to serve the Illuminati in protecting their growing interest in the Suez Canal, which would later become crucial to the shipment of their oil cargo to Europe and elsewhere.
In 1854 and 1856, Ferdinand de Lesseps had obtained concessions from Said Pasha of Ottomons Caliphate, the viceroy of Egypt,
who authorized the creation of a company for the purpose of constructing a maritime Suez canal open to ships of all nations. The canal had a dramatic impact on world trade, playing an important role in increasing European penetration and colonization of Africa.
British needed the Suez Canal as it was a vital Strategic Interest of British Raj as it was shortest route for Navy Ships and British Raj to Control the Indian Sub-Continent and also Afghanistan the Prize and Center of Earth on Map , that would enable total World Domination and control of Silk route and also the Asian and Middle Eastern Continent .
It linked the Europe with the Asia and Middle east via the Suez canals and only in 15 Days the Ships and Military Might of Britain could come and control the Indian Subcontinent up to Afghanistan the jewel in the crown of British Empire .
In 1875, the mounting debts of Ottomon Calphate Said Pasha Viceroy of Ottomans and his Successor Ismail Pasha, forced him to sell Egypt’s share in the canal to the British.
Thus, the British government, under Benjamin Disraeli, financed by his friend, Lionel Rothschild, squired nearly half the total shares in the Suez Canal Company, and though not a majority interest, it was for practical purposes a controlling interest.
SUEZ CANAL EGYPT
A commission of inquiry into the failing finances in 1878, led by Evelyn Baring, First Earl Lord Cromer, and others, had compelled the Ottomon viceroy into ceding his estates to the nation, to remain under British and French supervision, and accepting the position of a constitutional sovereign.
The Angered Egyptians united around Ahmed Arabi, revolt that ultimately provided a pretext for the British to move in an “protect” the Suez Canal, followed by a formal invasion and occupation that made Egypt a colony. Without the Suez Canal British East Indian company who has not assumed control of India and Afghanistan till 1857 was not possible .
JAMAL UDDIN AFGHANI AND HIS BAND OF BRITISH SPIES STARTED FAKE ISLAMIC MOVEMENTS
The agent provocateur revolt against Ismail Pasha Viceroy of Ottomon Caliphate of Turkey was organized by movement of Jamal ud Din al Afghani, the founder of the so-called Salafi “ Wahabi reform” movement in Islam. Jamal uddin Aghani was the person through which the British mission acted to, not only subvert Egyptian rule, but to spread its occult influence throughout the Middle East and Indian Sub continent extending to Afghanistan and Iran.
Edward G. Brown
dressed as Persian
Throughout his forty-year career as a British intelligence agent, Jamal ud al Afghani was guided by two British Islamic and cult specialists, Wilfred Scawen Blunt and Edward G. Browne.[4]
Edward Scawen-Blunt
Edward Scawen-Blunt in Pilgrimage to NajdE. G. Browne was Britain’s’ leading Orientalist of the nineteenth century, and numbered among his protégés at Cambridge University’s Orientalist department.
Harry “Abdullah” St. John B. Philby, a British intelligence specialist behind the Wahhabi movement.
Wilfred S. Blunt, another member of the British Orientalist school, was given the responsibility by the Scottish Rite Masons to organize the Persian and the Middle East lodges. Al Afghani was their primary agent.[5]
St John Philby British MI6 British Spy in Saudia Arabia as Abdullah.
DISLODGING OF KING OF PERSIA/ IRAN SHAH QAJAR IN GREAT GAME AND BAHAI IRANIAN WAHABISTS
Very little is known of Jamal ud Din al Afghani’s origins. Despite the appellation “Afghani”, which he adopted and by which he is known, there are some reports that he was a Jew.[6] On the other hand, some scholars believe that he was not an Afghan but a Iranian Shiah. And, despite posing as a reformer of orthodox Islam, al Afghani also acted as proselytizer of the Bahai faith, the first recorded project of the Oxford Movement, a creed that would become the heart of the Illuminati’s one-world-religion agenda.
In 1845, Jamal uddin Aghani family had enrolled him in a madrassa (Islamic school) in the holy city of Najaf, in what is now Iraq.
There, Jamal Uddin Afghani was initiated into “the mysteries” by followers of Sheikh Ahmad Ahsai. Sheikh Zeyn ud Din Ahmad Ahsai was the founder of the Shaikhi school.
Ahsai was succeeded after his death by Seyyed Mohammad Rashti, who introduced the idea of a “perfect Shiah, called Bab, meaning “gate”, who is to come.
In 1844, Mirza Mohammad Ali Shirazi claimed to be this promised Bab, and founded Babism, among whose followers Afghani also may have had certain family connections.[7]
One of the Bab’s followers, Mirza Hoseyn Ali Nuri, announced that he was the manifestation the “One greater than Himself”, predicted by the Bab, assuming the title of Baha Ullah, meaning in Arabic “Glory of God”.
Baha Ullah was descended from the rulers of Mazandaran, a province in northern Iran, bordering the Caspian Sea in the north. These were an Ismaili dynasty, who had intermarried with descendants of Bostanai, Exilarch of the seventh century AD.[8] Referring to himself, Baha Ullah stated, “The Most Great Law is come, and the Ancient Beauty ruleth upon the throne of David. Thus hath My Pen spoken that which the histories of bygone ages have related.”
Baha Ullah founded the Bahai faith, which drew on a mix of Islam, Christianity, Zoroastrianism and Judaism, but claimed to supercede all other religions in a “one world faith”.
The principal Bahai tenets are the essential unity of all religions and the unity of humanity. Bahais believe that all the founders of the world’s great religions have been manifestations of God and agents of a progressive divine plan for the education of the human race. Therefore, according to the Bahais, despite their differences, the world’s great religions teach an identical truth.
Baha Ullah founder Bahabi Faith
However, the Bahais quickly found themselves disliked in Iran for their extremism. In 1852, a Bahai leader was arrested for the attempted assassination of the Shah of Persia, Shah Qajar of Iran after which the movement was suppressed by then Shah Qajar of Iran , and many members were exiled to Arabia Baghdad and Istanbul in Turkey.
Throughout this time, as reports Robert Dreyfuss, the Bahai leaders maintained close ties to both Scottish Rite Freemasonry and various movements that began to proliferate throughout Indian Subcontinent ( Included Afghanistan At that time ) , the Ottoman Empire ( Turkey to Arabia Including all the Gulf States ) , Iran , Russia and even Africa.[9]
Jamal Udding Al Afghani is thought to be from Asadabad, a town in Persia, near Hamadan, an area of Ismaili settlement.Like the Ismailis before him, Afghani believed in the need of religion for the masses, while reserving the subtler truth of atheism for the elite.
In addition, Afghani had acquired considerable knowledge of Islamic philosophy, particularly of the Persians, including Avicenna, Nasir ud Din Tusi, and others, and of Sufism.
Evidence also proves that he possessed such works, but also that he showed interest in occult subjects, such as mystical alphabets, numerical combinations, alchemy and other Kabbalistic subjects. Also demonstrating Afghani’s interest in mysticism, of a Neoplatonic type, is a twelve-page treatise on Gnosticism copied in his handwriting.
SIR AGHA KHAN -1 AND PARTITION OF INDIA AND AFGHANISTAN BASED ON WAHABIST PRINCIPALS OF BIDAT / PURITY / PAKISM AS DURRAND AND RADCLIFFE LINES BY INDIA WAHABIST MOVEMENT
There is much controversy as to Afghani’s activities during the period of 1858-1865. However, according to one biographer, Salim al Anhuri, a Syrian writer who later knew him in Egypt, Afghani’s first travels outside of Iran were to India. It was there, he maintains, that Afghani acquired his heretical bent.
His studies in religion, relates Anhuri, led into atheism and pantheism. Essentially, Afghani believed in a philosophy akin to Lurianic Kabbalah, of a natural evolution of the universe, of which the intellectual progress of man was a part.
AGHA KHAN -1
In 1866, Jamal uddin Afghani appeared in Kandahar, Afghanistan, less than two decades after the unsuccessful attempts of the British, in league with Sir Aga Khan -1.
Sir Agha khan-1 was one of British Agents who was Trying to topple the Government of Shah Qajar Dynasty in Iran who was a Problem for the British in Great Game .
Sir Agha khan-1 had run away from Iran to Afghanistan in Kandahar and was Made Governor a few Months after 1878 2nd Anglo Afgan War of 1878 ,
Another of his British Spies and a Fellow Agha Khanis under Sir Agha khan-1 with deep connections to Bahai and Babi Movement , who was also responsible for His Efforts in Rebellion against Iran King Shah Qajar with his Partner and had to run away from Iran to Afghanistan and Baluchistan in Protection of British Raj who were Behind them, First in Macmohan House in Baluchistan and then in Sindh Jhirk town Near Karachi Pakistan Area in a oldest British Cantonment .
Sir Agha khan-1 was installed by the British Agents and made Governor of Kandhar by British Army after Second Anglo Afghan War 1878, they Tried to occupy it by force and they were Pushed back by the Afghans Second Anglo Afghan War in 1878 and via Amir Sher Ali Durrani King of Afghanistan efforts .
Sir Agha Khan -1 was forced to flee Afghanistan and jump from Window to save his life , and he was at that time Accompanied by the Famous British Kashmiri Spy Lal Din or Agha Hassan Jan Kashmiri
Sir Agha Khan-1 ran to Baluchistan to British Commissioner at Ziarat Protection at Mac Mohen House ( Jinnah Residence Latter ) where he hid there and ultimately he was Re -Located to Jhirk town Sukkar Sindh , Near Thatta and where the oldest and First British Cantonment in Pakistan is situated .
He started his Agha Khani Movement Initiation from British Cantonment of Jhirk town Sindh and Sir Jinnah the Man who Partitioned india and his Father was his Disciple in there as well in the British Cantonment . The villa of Sir Agha Khan-1 , also Situated in oldest British Cantonment on soil of Pakistan .
He converted a Local Hindu Rajput to Ismaili known as Mr Poonja father of Sir Jinnah Founder of Pakistan and Sir Agha khan-1 was also founder of Muslim League to Partition India ,
Poonja who was father of Sir Muhammad Ali Jinnah and he is currently Buried there in a Marked Grave and was very Loyal Follower of British Agent Sir Agha Khan-1 . Sir Jinnah also was Born and Educated in Jhirk town in British school and not in Karachi as Fake History has been Created to Hide the Real Facts by Punjabi Establishment running Pakistan and so was his Classs Fellow who was latter responsible to make First English School in Karachi .
According to And, according to a report, from a man who must have been with Jamal uddin Afghani with the local government, Jamal uddin Afghani was:
…well versed in geography and history, speaks Arabic and Turkish fluently, talks Persian like an Irani. Apparently, follows no particular religion. His style of living resembles more that of an European than of a Muslim.[13]
At the end of 1866, Jamal Uddin Afghani became confidential counselor of Durrani King Muhmmad Azam khan , the ruler in Afghanistan Durrani King Amir Muhmmad Azam Khan . That a foreigner should have attained such a position so quickly was remarked upon in contemporary accounts.
Some scholars have speculated that Afghani, then calling himself “Istanbuli”, was, or represented himself to be, a Russian agent able to obtain for Azam Russian money and political support against the British, with whom Azam was on bad terms.
When Durrani King Muhmmad Azam khan , lost the throne to one of his rival, Durrani King Muhmmad Sher Ali khan , he was suspicious of Afghani, and Durrani King Muhmmad Sher Ali khan , had him expelled from his territory in November 1868.
Throughout his stay in Afghanistan, Jamal uddin Afghani had maintained ties to the Agha Khani and Bahais, British Freemasons, and certain Sufis based in India, where he also met with Nizari Muslims.
According to British intelligence reports of the time, during his repeated travels to India, Afghani went by the name of Jamal ud Din Effendi.
It is then that would visit the Agha Khan -1, the leader of the Agha Khanis ( Not Proper Ismailis. but Deviants some consider then to bahai then Ismailis of Egypt ) And, despite posing as a Sufi Sheikh of the Mawlavi order, or Mevlevi, who follow the very influential Iranian mystic and poet of the thirteenth century, Jalal ud Din ar Rumi, he was also proselytizing for the Bahai faith, purportedly having been sent on such a mission by Baha Ullah himself.
One of such report, dated 1891, is from an unnamed Indian Muslim, acting as a British agent, who pretended to become a Bahai in order to gather more information, and reads:
The following is the substance of a statement made by an apparently well informed person, as to the real objects of the presence in India of Saiyid Jamal-ud-din Afghani , who is described by the informant as a Persian, but who calls himself a Turk of Constantinople:-
In the city of Akka (Acre) shore now lives one Husen Ali, a Turk, who calls himself Baha-ullah Effendi alias Jamal Mubarik [the Blessed Beauty].
This man declares all religions to be bad, and says that he himself is God. He converted a number of people and collected them at Baghdad. About four years ago they rebelled against the Shah, but they were suppressed and gradually withdrew from Persia to Turkey in Asia.
Baha-ullah is now under surveillance at Akka, which is called “Az Maksud” [Ar Maqud, a common term among Iranian Bahais for the Holy Land] by the converts.
Balla-ullah’s agents go about to all countries and endeavour to persuade people that he is visited by messengers of God, and that his converts will become rulers of the earth.
Baha-ullah’s son, Muhammad Ali, came to Bombay on this mission, and then returned to Akka. Agents are appointed everywhere,
Saiyid Jamal-ud-din Afghani is one of these agents. He came to Kailaspur and stayed 10 days with me. He told me all about Baha-ullah and his own mission, and proposed to appoint me as his agent, and asked me to go with him to Bombay to see Muhammad Hassan Ali or Agha Khan -1, .
I agreed to become a disciple of Baha-ullah in order to discover why Saiyid Jamal-ud-din had come to India. I agreed to become his agent for the same reason, and he now often writes to me. I have not got his letters with me, but can produce them if wanted.
He is now in Farukhabad, and I believe that he has obtained a number of converts in India. He has plenty of money and spends it freely, and goes first class by railway. There is in Bombay a man named Agha Saiyid Mirza [Afnan], a merchant of Shiraz, who supplies him plentifully with money.[14]
…On the 21st September 1891, the same informant wrote direct to the General Supdt., T. and D. Department [General Superintendent, Thagi and Dakaiti Department, responsible for monitoring criminals and trouble-makers], as follows:
“The man Saiyid Jamal-ud-din Shah Afghani is no ‘Rumi,’ he is a man from Astrabad Mazinderan in Persia, and his name is Mirza Muhammad Ali. He is no Muhammadan [Muslim] but a “Babi,” and his head-quarters are at Akka in Palestine./ Israel [15]
Jamal ud Din Afghani then appeared in Istanbul in 1870, brought there by Ali Pasha, himself a Freemason, and Grand Vizier five times during the reign of Sultan Abdul Majid and Sultan Abdul Aziz.
Saiyid Jamal-ud-din Shah Afghanii was severely disliked by the clergy for his heretical views, however. Hasan Fahmi, a leading scholar of his time, and the Shaikh al-Islam of the Ottoman Empire, pronounced a Fatwa declaring Afghani a disbeliever, and he was expelled.
In 1871, Afghani went to Egypt Cairo, sponsored by Prime Minister Mustafa Riad Pasha, who had met him in Istanbul, and who then placed him on a generous salary, and had him appointed to the prestigious Muslim university of Al Azhar.
Initially, Afghani remained strictly orthodox, but in 1878, he moved into the Jewish quarter of Cairo, where he began open political organizing. Afghani then announced the formation of the Arab Masonic Society. And, despite their public profession of orthodox Islam, the members of Afghanis inner-circle evinced their adherence to the Gnosticism of the Ismailis.
Afghani would refer to his Masonic brethren as ikhwan al saffa wa khullan al wafa, in deliberate reference to the tenth century Ismaili brotherhood by the same name.[16]
With the help of Riad Pasha and the British embassy, Afghani reorganized the Scottish Rite and Grand Orient lodges of Freemasonry, and began to organize around him a network of several Muslim countries, particularly Syria, Turkey, and Persia Iran .
MOHAMMAD ABDUH THE EGYPTIAN PALESTINIAN AND SYRIAN WAHABISTS
[17] For the next few years he attracted a following of young writers and activists, among them Mohammed Abduh, who was to become the leader of what is often regarded as the “modernist” movement in Islam, otherwise known as the Salafi, and Sad Pasha Zaghlul, self-professed Freemason, and founder of Wafd, the Egyptian nationalist party.[18]
Mohammed Abduh the Egyptian Wahabists
After Afghani’s departure from Egypt, his pupil, Mohammed Abduh,, was inexplicably named the chief editor of the official British-controlled publication of the Egyptian government, the Journal Officiel. Working under him was fellow-Freemason, Saad Zaghul, later to be founder of the Wafd nationalist party.
In 1883, Abduh joined Afghani in Paris, and then went to London, where he lectured at Oxford and Cambridge, and consulted with British officials about the crisis in Sudan against the Mahdi.
In Paris and London, Mohammed Abduh, assisted Afghani in administering both a French-language and Arabic journal in Paris, called Al Urwah al Wuthkah, or the “Indissoluble Bond”, also the name of a secret organization he founded in 1883.
Among the members of Afghani’s circle in Paris were Egyptians, Indians, Turks, Syrians, North Africans, as well as many Christians and Jews, and Persian Bahais expelled from the Middle East.
When the French suppressed the Al-Murwah al-Wuthkah,
Mohammed Abduh,, traveled for several years, throughout the Arab world, under various disguises, particularly to Tunis, Beirut, and Syria. In each city, he would recruit members into the secret society of Afghani’s fundamentalism.[24]
Like his teacher, Mohammed Abduh,,was associated with the Bahai movement, which had made deliberate efforts to spread the faith to Egypt. Bahais began establishing themselves in Alexandria and Cairo beginning in the late 1860. Abduh had met Abdul Baha when he was teaching in Beirut, and the two struck up a very warm friendship, and agreed with his one-world-religion philosophy.[25]
Remarking on Abdul Baha’s excellence in religious science and diplomacy, Mohammed Abduh said of him that, “[he] is more than that. Indeed, he is a great man; he is the man who deserves to have the epithet applied to him.”[26]
Mohammed Abduh,, was known for his reformist views about Islam. But, in How We Defended Orabi, A.M. Broadbent declared that, “Sheikh Abdu was no dangerous fanatic or religious enthusiast, for he belonged to the broadest school of Moslem thought, held a political creed akin to pure republicanism, and was a zealous Master of a Masonic Lodge.”[27]
Like the Ismailis before him, he would advance his students progressively into deeper levels of heresy. To the higher initiates, he would reveal the doctrines of the Scottish Rite and the philosophy of one-world government. However, for those Mohammed Abduh,,deemed were much more disposed, he would introduce to an officer of British intelligence from London.[28]
From 1888, until his death in 1905, Mohammed Abduh,,regularly visited the home and office of Lord Cromer. In 1892, he was named to run the administrative Committee for the Al Azhar mosque and university, the most prestigious educational institution in Islam, and the oldest university in the world.
From that post, Mohammed Abduh,, reorganized the entire Muslim system in Egypt, and because of Al Azhar’s reputation, much of the Islamic world as well.
In 1899, Lord Cromer, made Abduh the Grand Mufti of Egypt. He was now the chief legal authority in Islam, as well as the Masonic Grand Master of the United Lodge of Egypt.
Lord Cromer was an important member of England’s Baring banking family, that had grown rich off of the opium trade in India and China.
His motive in making Mohammed Abduh,,the most powerful figure in all of Islam was to change the law forbidding interest banking. Abduh then offered a contrived interpretation of the Koran, to create the requisite loophole, giving British banks free reign in Egypt.
Of Abduh, Lord Cromer related, “I suspect my friend Abduh was in reality an agnostic,” and he said of Abduh’s Salafi reform movement that, “They are the natural allies of the European reformer.”[29]
RASHID RIDA AND SAUDIA ARABIA WAHABIST MOVEMENT
Rashid Rida
The Egyptian Salafi wahabi , movement of Mohammed Abduh, then became allied with the Wahhabis of Saudi Arabia, through another Freemason, Mohammed Rashid Rida,
who, after the death of Afghani in 1897, and Mohammed Abduh, in 1905, assumed the leadership of the Salafis Rida Wahabist , had become a member of the Indissoluble Bond at a young age.
He was promoted through Afghani’s Masonic society through his reading of Al-Urwah al Wuthkah, ( Indissoluble Bond) which he later confessed was the greatest influence in his life.
Mohammed Rashid Rida, had never met Afghani, but in 1897, he had gone to Egypt to study with Mohammed Abduh,. Though Rida did not share his master’s opinions about the Bahai movement, it was through his influence that the Salafi Wahabi movement became firmly aligned with the State of Saudi Arabia.
FOOTNOTES:
[2]Hansard’s Parliamentary Debates, quoted from Paul A. Fisher, Their God is the Devil, pp. 18-19.
[3] Ruggiu, Jean-Pascal. “Rosicrucian Alchemy and the Hermetic Order of the Golden Dawn”.
[4] Dreyfuss, Hostage to Khomeini. p. 118.
[5]Ibid. p. 123 and 121.
[6]Ibid. p. 118.
[7] Nikki Keddie, Sayyid Jamal ad-Din “al Afghani”: A Political Biography, Berkeley, CA: University of California Press, (1927) p. 87
[8] David Hughes, Davidic Dynasty.
[9] Nikki Keddie, Sayyid Jamal ad-Din “al Afghani”: A Political Biography p. 116.
[10]Ibid. p. 87.
[11]Ibid. p. 91.
[12]Ibid.
[13]Ibid. p. 45.
[14 North West Province Special Branch, 29 August 189. quoted from Momen, Moojan, “Jamal Effendi and the early spread of the Bahai Faith in Asia”, Bahai Studies Review, Volume 8, 1998.
[15] (C.S.B.) Report of D.E. McCracken, dated 14 August 1897, in file Foreign: Secret E, Sept. 1898, no. 100, pp. 13-14; national archives of the government of India, New Delhi.
[16] Raafat, Samir. “Freemasonry in Egypt: Is it still around?” Insight Magazine, March 1, 1999.
[17] Dreyfuss, Hostage to Khomeini, p. 122.
[18]Ibid. p. 122.
[19]1941: Iraq and the Illuminati.
[20] Manly P. Hall (33rd degree mason), “The Phoenix, An Illustrated Review of Occultism and Philosophy”, 1960 The Philosophical Research Society, p. 122
[21] p. 280
[22]The Masters Revealed, p. 146.
[23] Howe, Ellic, Theodor Reuss: Irregular Freemasonry in Germany, 1900-23, 16 February 1978; Grand Lodge of BC and Yukon, Ars Quatuor Coronatorum, “Theodor Reuss: Irregular Freemasonry in Germany, 1900-23“.
[24] Dreyfuss, Hostage to Khomeini, p. 136.
[25] Ibid. p. 279.
[26] Cole, Juan R. I. “Rashid Rida on the Bahai Faith: A Utilitarian Theory of the Spread of Religions”, Arab Studies Quarterly 5, 3 (Summer 1983): 278.
[27] Raafat, Samir. “Freemasonry in Egypt: Is it still around?” Insight Magazine, March 1, 1999.
[28] Dreyfuss, Hostage to Khomeini, p. 136.
[29] Goodgame, Peter. The Muslim Brotherhood: The Globalists’ Secret Weapon.
Great Game Pashton's History. 